My philosophy has been and continues to be that [the Court] cannot and should not try to seize the initiative in shaping the policy of the law, either by constitutional interpretation or by statutory construction. While the line to be drawn between interpretation and legislation is difficult, and numerous dissents turn upon it, there is a limit beyond which the Court incurs the just charge of trying to supersede the law-making branches. Every Justice has been accused of legislating and every one has joined in that accusation of others. When the Court has gone too far, it has provoked reactions which have set back the cause it is designed to advance and has sometimes called down upon itself severe rebuke.
Robert H. JacksonRelated topics
accused advance beyond cause charge constitutional court draw far initiative interpretation justice law legislating legislation line set should supersede trying try turn while othersRelated quotes
Let us not today fling accusation at the murderers. What cause have we to complain about their fierce hatred to us? For eight years now, they sit in their refugee camps in Gaza, and before their eyes we turn into our homestead the land and villages in which they and their forefathers have lived.
We should demand his blood not from the Arabs of Gaza but from ourselves.... Let us make our reckoning today. We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house.... Let us not be afraid to see the hatred that accompanies and consumes the lives of hundreds of thousands of Arabs who sit all around us and wait for the moment when their hands will be able to reach our blood.
Moshe Dayan
And therefore we can see just how constructive this Spinozian difference is, just how constructive this negativity really is! The organic interweaving of these two motifs is fundamental in the history of European philosophy. Spinoza is the first to mold this logical mechanism that bourgeois philosophy would constantly and continually try to abrogate during its subsequent development. In Kantianism, as in classical idealism, Spinoza continually remains the object of opposition and polemic: What is destroyed is precisely the intersection between the negation of the ideology and the construction of the world, the inherence of the limit, of the materiality, to the infinite.
Baruch Spinoza
To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions - not even that with regard to fugitives from labor - which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final.
Charles Sumner
Every right of suffrage, like any political right in general, is not to be measured by some sort of abstract scheme of "justice,” or in terms of any other bourgeois-democratic phrases, but by the social and economic relationships for which it is designed. The right of suffrage worked out by the Soviet government is calculated for the transition period from the bourgeois-capitalist to the socialist form of society, that is, it is calculated for the period of the proletarian dictatorship. But, according to the interpretation of this dictatorship which Lenin and Trotsky represent, the right to vote is granted only to those who live by their own labor and is denied to everyone else.
Rosa Luxemburg
But since, if the usefulness of the legislation, and the sequence and beauty of the history, were universally evident of itself, we should not believe that any other thing could be understood in the Scriptures save what was obvious, the word of God has arranged that certain stumbling-blocks, as it were, and offences, and impossibilities, should be introduced into the midst of the law and the history, in order that we may not, through being drawn away in all directions by the merely attractive nature of the language, either altogether fall away from the (true) doctrines, as learning nothing worthy of God, or, by not departing from the letter, come to the knowledge of nothing more divine.
Origen