I have always worked on the assumption that if something is valid and meaningful to me, it will also be valid and meaningful to many others. Not to everyone of course. On the basis of this assumption I do not think of an audience when I work, but only of my own reactions. By the same token I do not worry whether what I am doing is art or not. If what I paint is expressive, if it seems to communicate the feeling that is important to me, then I am not concerned if my work does not have marked earmarks of art. My work has been called abstract, surrealistic, totemistic and primitive.... I chose my own label and called my paintings 'Pictographs'..
Adolph GottliebRelated topics
abstract art assumption chose course everyone expressive paint primitive something token work worry othersRelated quotes
You know something? There's been a lot of rumors lately about a certain band called Queen. The rumors are that... The rumors are that we're gonna split up. What do you think? [audience replies "No!"] [Pointing to his posterior] They're talking from here! [audience replies "Yes"!] My apologies, but I say what I want. You know what I mean? So forget those rumors. We're gonna stay together until we fucking well die, I'm sure of it. I keep - I must tell you - I keep wanting to leave, but they won't let me. Also, I suppose we're not... We're not bad for four aging queens, are we? Really, what do you think?
Freddie Mercury
The philosophy of science is concerned with how you decide if a scientific finding is correct or true. You have to establish criteria to determine if the finding or theory is valid. Validity is a fundamental problem in the philosophy of science, but the fundamental problem in the philosophy of scientific administration is the question of value. Two scientific activities are equally valid if they achieve results that are true. Now, how do you decide which activity is more valuable? The question of value is the basic question that the scientific administrator asks so that decisions can be made about funding priorities.
Alvin M. Weinberg
The difference between left and right of center ... originated in the French parliament. The people left of center were liberals; the people right of center were conservatives. Broadly speaking. And generally speaking, people on ... the right of center, are interested in property values, property, property rights. The rights and the rights of property. And generally speaking again – it's all generalized – the left-of-center people are more concerned with humans and human beings and human concerns; to the care of humans, not the care and worry about property rights. That's generally been true. And Bush is pushing this country farther down the hill, faster than anyone has before.
George Carlin
It is asserted that beasts have no rights; the illusion is harboured that our conduct, so far as they are concerned, has no moral significance, or, as it is put in the language of these codes, that "there are no duties to be fulfilled towards animals." Such a view is one of revolting coarseness, a barbarism of the West, whose source is Judaism. In philosophy, however, it rests on the assumption, despite all evidence to the contrary, of the radical difference between man and beast,-a doctrine which, as is well known, was proclaimed with more trenchant emphasis by Descartes than by any one else: it was indeed the necessary consequence of his mistakes.
Arthur Schopenhauer
It is an erroneous assumption of limited minds that great ones such as Jesus, Krishna, and other divine incarnations are gone from the earth when they are no longer visible to human sight. This is not so... Jesus Christ is very much alive and active today. In Spirit and occasionally taking on a flesh-and-blood form, he is working unseen by the masses for the regeneration of the world. With his all-embracing love, Jesus is not content merely to enjoy his blissful consciousness in Heaven. He is deeply concerned for mankind and wishes to give his followers the means to attain the divine freedom of entry into God's Infinite Kingdom....
Paramahansa Yogananda