That the Babri Masjid replaced a pre-existent centre of worship, is also indicated by the fact that Hindus kept returning to the place, where more indulgent Muslim rulers allowed them to worship on a platform just outside the mosque. This is attested by a number of different pieces of testimony by Western travelers and by local Muslims, all of the pre-British period, as well as from shortly after the 1856 British take-over but explicitly referring to older local Muslim sources. A number of these documents have been presented by Harsh Narain and A. K. Chatterjee. That they are authentic and have a real proof value, is indirectly corroborated by the attempts made to make two of them disappear, which Harsh Narain and Arun Shourie independently discovered.
Koenraad ElstRelated topics
authentic different number outside place platform proof real value well western worship masjidRelated quotes
Some professors and especially younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology. (That's perhaps a little extreme.) In my field I have always argued for the pluralistic approach to things rather than solidification into some particular line (even my own line) of work. But there is a great deal of anxiety. I think it is true that scholars, both young and old, are overly anxious about pluralism, diversity, conflict-younger ones especially because when they're first getting into a field they want to know what it is they're supposed to know, but older ones, too, because they somehow yearn for a lost paradise when everyone knew what they were doing.
Clifford Geertz
That the universe, as was once thought, expands and contracts indefinitely, one Big Bang collapsing into another one, seemed reasonable enough. But in both models of the universe, what caused the first Big Bang? Or was there a first Big Bang, any more than a last number? If there was a first cause, was there a first causer? Did Big Bangs just happen to happen? Can we name the first causer "God”? We can name it anything we want. I can name it after myself. It is utterly insignificant what it is called, because we would be giving a name to something that falls outside all categories of thought and must be unknowable and irrelevant to knowledge. So naming it is a futile enterprise. The word "God” is unhelpful because it implies it has a knowable definition.
Roger Ebert
The classic instrument to measure drawn angles and to draw angles of a given measure is the protractor - essentially half a circular ring, subdivided by ray segments into 180 degrees. For reasons I was unable to find out, this instrument has recently been superseded by an isosceles right triangle - called geo-triangle, solid, transparant, made of plastic - with an angular division radiating from the midpoint of the hypotenuse to the other sides. Well, inside the triangle half a circle with the midpoint of the hypotenuse as its centre is indicated, and from the position of the degree numbers it becomes clear that it is the semicircle that really matters. One is inclined to say "an outrageously misleading instrument"...
Hans Freudenthal
Chinese cultural influence is virtually nil, and unlikely to increase... Indeed, high Chinese culture and art are almost all imitative of western forms: Chinese concert pianists are technically brilliant, but brilliant at Schubert and Rachmaninov. Chinese ballerinas dance to the scores of Diaghilev. The number of Chinese Nobel prizes won on home turf is zero, although there are of course legions of bright Chinese trying to escape to Stanford and Caltech... It is hard to think of a single Chinese sport at the Olympics, compared with umpteen invented by Britain, including ping-pong, I'll have you know, which originated at upper-class dinner tables and was first called whiff-whaff. The Chinese have a script so fiendishly complicated that they cannot produce a proper keyboard for it.
Boris Johnson
I think we've been through a period where too many people have been given to understand that if they have a problem, it's the government's job to cope with it. 'I have a problem, I'll get a grant.' 'I'm homeless, the government must house me.' They're casting their problem on society. And, you know, there is no such thing as society. There are individual men and women, and there are families. And no government can do anything except through people, and people must look to themselves first. It's our duty to look after ourselves and then, also to look after our neighbour. People have got the entitlements too much in mind, without the obligations. There's no such thing as entitlement, unless someone has first met an obligation.
Margaret Thatcher