What can we say about metaphysical naturalism? Again, I want to make two points. # My arguments for the existence of God show that metaphysical naturalism is not true. There is a personal, transcendent reality beyond the physical universe. # Secondly, I think that metaphysical naturalism is so contrary to reason and experience as to be absurd. In the following arguments, the first premise in every case is taken from [https://en.wikipedia.org/wiki/Alexander_Rosenberg Dr. Rosenberg]'s own book.
William Lane CraigRelated topics
beyond book case experience following naturalism premise reason show take transcendent org points wikiRelated quotes
That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting both, is the supreme state, a state of utter stillness and silence. Whoever goes there, disappears. It is unreachable by words, or mind. You may call it God, or Parabrahman, or Supreme Reality, but these are names given by the mind. It is the nameless, contentless, effortless and spontaneous state, beyond being and not being.
Nisargadatta Maharaj
Allen: That's quite a lovely Jackson Pollock, isn't it?
Woman: Yes, it is.
Allen: What does it say to you?
Woman: It restates the negativeness of the universe. The hideous lonely emptiness of existence. Nothingness. The predicament of man forced to live in a barren, godless eternity like a tiny flame flickering in an immense void with nothing but waste, horror, and degradation, forming a useless, bleak straitjacket in a black, absurd cosmos.
Allen: What are you doing Saturday night?
Woman: Committing suicide.
Allen: What about Friday night?
Woody Allen
Three principles - the conformability of nature to herself, the applicability of the criterion of simplicity, and the "unreasonable effectiveness" of certain parts of mathematics in describing physical reality - are thus consequences of the underlying law of the elementary particles and their interactions. Those three principles need not be assumed as separate metaphysical postulates. Instead, they are emergent properties of the fundamental laws of physics.
Murray Gell-Mann
The will for victory which gives a commander the strength to see a grave crisis through is something very different from Hitler's will, which in the last analysis stemmed from a belief in his own 'mission'. Such a belief makes a man impervious to reason and leads him to think that his own will can operate even beyond the limits of hard reality - whether these consist in the presence of far superior enemy forces, in the conditions of space and time, or merely in the fact that the enemy also happens to have a will of his own.
Erich von Manstein
[L]ife, individual or collective, personal or historic, is the one entity in the universe whose substance is compact of danger, of adventure. It is, in the strict sense of the word, drama. ... [T]he primary, radical meaning of life appears when it is employed in the sense not of biology, but of biography. For the very strong reason that the whole of biology is quite definitely only a chapter in certain biographies, it is what biologists do in the portion of their lives open to biography.
José Ortega y Gasset