If Imus had called me a "towheaded ho" or Al Sharpton a "nappy-headed ho," it would be what's known as "funny." (And if he called Anna Nicole Smith a "flaxen-headed ho," it would be "absolutely accurate.") But he attacked the looks and morals of utterly innocent women, who had done nothing to inject themselves into public debate. Imus should apologize to the Rutgers women - and those women alone - send them flowers, and stop kissing Al Sharpton's ring. This wasn't an insult to all mankind, and certainly not an insult to Al Sharpton. Now, if Imus had called the basketball players "fat, race-baiting black men with clownish hairstyles," well, then perhaps Sharpton would be owed an apology.
Ann CoulterRelated topics
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I used old comic clothes stuff in the early days. I had the big shoes, I had the tight clothes, in fact I played several different characters. I played one called Willie Work; he used to have wide shoulders, a little cat mustache, a high hat. Another one was called Lonesome Luke, and his clothes were tight with a little funny hat; he had a funny little mustache. But when I adopted the glasses, it more or less put me in a different category because I became a human being. He was a kid that you would meet next door, across the street, but at the same time I could still do all the crazy things that we did before, but you believed them. They were natural and the romance could be believable.
Harold Lloyd
Tonight there was music in the saloon, a piano and a violin; two fat women with hard masculine faces and short haircuts. Their song was Over the Waves. Ta de da da, and I watched Camilla dancing with her beer tray. Her hair was so black, so deep and clustered, like grapes hiding her neck. This was a sacred place, this saloon. Everything here was holy, the chairs, the tables, that rag in her hand, that sawdust under her feet. She was a Mayan princess and this was her castle. I watched the tattered huaraches glide across the floor, and I wanted those huaraches. I would like them to hold in my hands against my chest when I fell asleep. I would like to hold them and breathe the odor of them.
John Fante
When authoritarianism is no longer necessary to protect the welfare of the people, I will be the first to move for its dismantling. But the easy, casual wave of the hand dismissing the dangers that confront the worsening world situation and us is not for me. It is for those who insist that I dismantle martial law against my best judgment but, legally and morally, cannot be held liable for any Kampuchean-like tragedy that would be fall our people if I followed their advice. But I would be liable. I would be called all kinds of names. I would be called stupid, naïve and obstinate. History and our people would hold me accountable not only perhaps for lack of wisdom, but for lack of courage if I followed such advice.
Ferdinand Marcos
Many nights I stood on the bridge - and in the middle alone - lost - a defenseless prey to the surrounding swarming darkness - crushed by the mountainous black impenetrability of the skyscrapers - here and there lights resembling suspended falls of astral bodies or fantastic splendors of remote rites - shaken by the underground tumult of the trains in perpetual motion, like blood in the arteries-at times, ringing as alarm in a tempest, the shrill sulphurous voice of the trolley wires - now and then strange moanings of appeal from tugboats, guessed more than seen, through the infernal recesses below - I felt deeply moved, as if on the threshold of a new religion or in the presence of a new DIVINITY.
Joseph Stella
Long gone is the time when we opposed the notion that we all looked alike and talked alike. Somehow we have come to exalt the new black stereotype above all and to demand conformity to that norm. It is this notion - that our race defines us -- that Ralph Ellison so eloquently rebuts in his essay, "The World and the Jug." He sees the lives of black people as more than a burden, but also a discipline, just as any human life which has endured so long is a discipline, teaching its own insights into the human condition, its own strategies of survival. There's a fullness and even a richness here. And here despite the realities of politics, perhaps, but nevertheless here and real because it is human life.
Clarence Thomas