On the longest of timescales, over millions of years, the workings of chance defied human intuition. Humans were equipped with a subjective consciousness of risk and improbability suitable for creatures with a lifespan of less than a century or so. Event that came much less frequently than that-such as asteroid impacts-were place, in human minds, in the category not of rare, but of never. But the impacts happened even so, and to a creature with a lifespan of, say, ten million years, would not have seemed so improbable at all. Given enough time even such unlikely events as ocean crossings from Africa to South America would inevitably occur, over and again, and would shape the destiny of life.
Stephen BaxterRelated topics
asteroid came category century chance destiny enough given human improbability intuition less ocean place risk ten years lifespan workingsRelated quotes
Even with all the difficulties and the frustrations that we feel-those of us who have been consistent in this journey-what makes it so remarkably attractive and encouraging are the men and women you meet on the way. I have met some glorious human beings: Eleanor Roosevelt, Fanny Lou Hamer, Ella Baker, and Dr. King, Malcolm X, Nelson Mandela and Che Guevara, and Cesar Chavez and others not quite so famous-they are the ones who really make the journey rewarding. The work I do with UNICEF. The men and women I've met in Rwanda, South Africa, working against HIV/AIDS, and the courageous things that simple, wonderful human beings do for each other.
Harry Belafonte
We want money for the defence of the country, to provide pensions for the old people who have been spending their lives tilling the soil at a very poor pittance, in sinking those mines, and risking their lives, and when they are old we do not want to starve them or humiliate them-and we say what better use can you make of wealth than to use it for the purpose of picking up the broken, healing, curing the sick, bringing a little more light, comfort, and happiness to the aged? These men ought to feel honoured that Providence has given them the chance to put a little into the poor box. And since they will not do it themselves we have got to do it for them.
David Lloyd George
In 1980s the African National Congress was still setting the pace, being the first major political formation in South Africa to commit itself firmly to a Bill of Rights, which we published in November 1990. These milestones give concrete expression to what South Africa can become. They speak of a constitutional, democratic, political order in which, regardless of colour, gender, religion, political opinion or sexual orientation, the law will provide for the equal protection of all citizens.
They project a democracy in which the government, whomever that government may be, will be bound by a higher set of rules, embodied in a constitution, and will not be able govern the country as it pleases.
Nelson Mandela
But the violence which we chose to adopt was not terrorism. We who formed Umkhonto were all members of the African National Congress, and had behind us the ANC tradition of non-violence and negotiation as a means of solving political disputes. We believe that South Africa belongs to all the people who live in it, and not to one group, be it black or white. We did not want an interracial war, and tried to avoid it to the last minute. If the Court is in doubt about this, it will be seen that the whole history of our organization bears out what I have said, and what I will subsequently say, when I describe the tactics which Umkhonto decided to adopt.
Nelson Mandela
The contrary, literalist campaign within Christianity is actually quite recent. It developed among more or less extreme Protestants after the Reformation – largely indeed in the last century in the US. It was consciously designed as a competitor with science, providing equal certainty by comparable methods. It is thus a political phenomenon, acting in some ways like a cargo cult. It has enabled relatively poor and powerless people to use their Bibles (which the Protestant Reformers had provided) to shape a rival myth of their own. They see this as an alternative to the materialist glorification of science and technology which they have perceived – with some reason – as the oppressive creed of those in power.
Mary Midgley