General Kaika: Was it black men who filled the Mediterranean with poison? No, it was destroyed by the filthy wastes from European factories! Reporter: Well, the Aswan dam-- General Kaika: Yes, yes, the Aswan dam may have tipped the balance finally, but before that the sea was dying. Because so many had to starve on the African coast there began this war. That is why I say the white countries are responsible. It is the typical white habit to ruin what you have and then go to steal from other people. Reporter: Oh, General, you're stretching the facts a bit! General Kaika: Is the fact that it is dangerous to swim in the Mediterranean? Is the fact that the fish have died? Reporter: Well, yes, but-- General Kaika: I have no more to say.
John BrunnerRelated topics
african begin bit black dying fish general habit men mediterranean poison reporter ruin sea steal stretching swim tip typical war well white yes factsRelated quotes
How shall I tell what I saw? The towers are not all broken - here and there one still stands, like a great tree in a forest, and the birds nest high. But the towers themselves look blind, for the gods are gone. I saw a fishhawk, catching fish in the river. I saw a little dance of white butterflies over a great heap of broken stones and columns. I went there and looked about me - there was a carved stone with cut - letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone. I thought it wise to pray to ASHING, though I do not know that god.
Stephen Vincent Benét
Others ... are in the habit of teaching that religion and philosophy are really the same thing. Such a statement, however, appears to be true only in the sense in which Francis I is supposed to have said in a very conciliatory tone with reference to Charles V: ‘what my brother Charles wants is also what I want', namely Milan. Others again do not stand on such ceremony, but talk bluntly of a Christian philosophy, which is much the same as if we were to speak of a Christian arithmetic, and this would be stretching a point. Moreover, epithets taken from such dogmas are obviously unbecoming of philosophy, for it is devoted to the attempt of the faculty of reason to solve by its own means and independently of all authority the problem of existence.
Arthur Schopenhauer
Stop, you political tramp. You, the aider and abettor of those who have brought all this ruin upon your country, without the courage to risk your person in defense of the principles you profess to espouse! A fellow who stood by to gather up the loaves and fishes, if any should fall to you! A man who had no principles in the North, and took none South with him! A political hyena who robbed the graves of the dead, and adopted their language as his own! You talk of the North cutting the throats of the Southern people. You have all cut your own throats, and, unfortunately, have cut many of those of the North. Miserable impostor, vile intruder! Go, before I forget myself and the high position I hold! Go, I tell you, and don't desecrate this national vessel another minute!
Abraham Lincoln
The inverse relationship between the bold promises and the effectiveness of the proposed solutions, the frustrations with the so-called system, the subtle and not-so-subtle bigotry and animus towards members of my race made radicals and nationalists of many of us. Yes, I understand the reasons why this is attractive. But it is precisely this -- in its historic form, not its present-day diluted form that I have rejected. My question was whether as an individual I truly believed that I was the equal of individuals who were white. This I had answered with a resounding "yes" in 1964 during my sophomore year in the seminary. And that answer continues to be yes. Accordingly, my words and my deeds are consistent with this answer.
Clarence Thomas
As we find ourselves in jobless economies, societies in which small minorities consume while the masses starve, we find ourselves forced to rethink the rationale of our current globalization and to ponder the Gandhian alternative.
At a time when Freud was liberating sex, Gandhi was reining it in; when Marx was pitting worker against capitalist, Gandhi was reconciling them; when the dominant European thought had dropped God and soul out of the social reckoning, he was centralizing society in God and soul; at a time when the colonized had ceased to think and control, he dared to think and control; and when the ideologies of the colonized had virtually disappeared, he revived them and empowered them with a potency that liberated and redeemed.
Nelson Mandela