We are seeking to build up in this country a system of society in which there shall be freedom from want. We are seeking to join with others in extending that freedom from want all over the world, but we also seek to give to all peoples freedom from fear. The freedom from fear of war is not yet lifted from the men and women of the world. We are doing our utmost to make the United Nations Organization the instrument for banishing the fear of war from the world. But there are many countries to-day where there are other fears that oppress. Personal freedom is still far from complete in many countries. Freedom of conscience is still denied to many. Freedom of speech and freedom of the Press are still unknown in most areas of the world. A system of society that denies all of these other freedoms is not socialism, but only a form of collectivism.
Clement AttleeRelated topics
banishing build collectivism conscience country far fear form freedom women join men organization seek seeking speech to-day unknown utmost war yet others peoplesRelated quotes
WHAT HAPPENS AFTER DEATH?
When a human soul goes out of the body, some great mystery happens. For if it is guilty of sins, then there come hordes of demons, evil angels and dark forces, take that soul and drag it to their side.
No one should be surprised at that, because if a man surrendered and fell prey to them while still alive in this world, will not they have even greater control over him and enslave him when he departs from this world?
As for the other, the better part of people, something different happens to them. There are Angels around the holy servants of God in this life; the holy spirits surround them and protect them; and when their souls are separated from the body, the choir of Angels welcomes them into their fellowship, into a bright life, and thus leads them to the Lord.
Macarius of Egypt
Some of the great results of the war, if they are adequately realized, are in complete harmony with what for ages past have been Liberal aims and ideals. I mean, for instance, the abolition of militarism; I mean the progressive disarmament of the civilized peoples of the world; I mean the recognition for small states as well as for great States of the principle of self-determination. ... And it means, above all, or ought to mean...a conversion of the old State system with its precarious equipoise of power, with its shifting alliances and combinations, with its infinite opportunities for the achievements of selfish ambition and territorial aggrandizement, it means the conversion of that into a true international democratic polity, a system of Government under which there will be equal rights and equal power to all States whatever their size.
H. H. Asquith
It is worthy of emphasis that the United Nations exists not merely to preserve the peace but also to make change - even radical change - possible without violent upheaval. The United Nations has no vested interest in the status quo. It seeks a more secure world, a better world, a world of progress for all peoples. In the dynamic world society which is the objective of the United Nations, all peoples must have equality and equal rights. The rights of those who at any given time may be in the minority - whether for reasons of race, religion, or ideology - are as important as those of the majority, and the minorities must enjoy the same respect and protection. The United Nations does not seek a world cut after a single pattern, nor does it consider this desirable. The United Nations seeks only unity, not uniformity, out of the world's diversity.
Ralph Bunche
In the following decades "Kierkegaard remained completely unknown, Schelling's work was contemptuously buried, and Marx and Feuerbach were interpreted as dogmatic materialists. Then a new impetus came in the 1880's with the work of Dilthey, and particularly with Freidrich Nietzsche, the "philosophy of life” movement, and the work of Berson. The third phase came after the shock of WWI – "Kierkegaard and the early Marxists were rediscovered and the serious challenges to the spiritual and psychological basis of Western society given by Nietzsche could no longer be covered over by Victorian self-satisfied placidity. The specific form of the third phase owes much to the phenomenology of Edmond Husserl, which gave to Heidegger, Jaspers, and the others the tool they needed to undercut the subject object cleavage which had been such a stumbling block to science as well as philosophy.
Rollo May
We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature, and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complete than ours they move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth.
Henry Beston