Gregory of Nazianzus quotes

Gregory of Nazianzus was a prominent early Christian theologian and Archbishop of Constantinople. Renowned for his eloquent sermons and writings, he played a crucial role in shaping the doctrine of the Trinity. He is widely venerated as one of the Cappadocian Fathers and as a saint in both Eastern and Western Christianity. Here are 28 of his quotes:

Remember God more often than you breathe.

Gregory of Nazianzus

If anyone does not believe that Holy Mary is the Mother of God, such a one is a stranger to the Godhead.

Gregory of Nazianzus

The Godhead is, to speak concisely, undivided there is one mingling of Light, as it were of three suns joined to each other.

Gregory of Nazianzus

God always was, and always is, and always will be. Or rather, God always Is. For Was and Will be are fragments of our time, and of changeable nature, but He is Eternal Being. And this is the Name that He gives to Himself when giving the Oracle to Moses in the Mount. For in Himself He sums up and contains all Being, having neither beginning in the past nor end in the future; like some great Sea of Being, limitless and unbounded, transcending all conception of time and nature, only adumbrated [intimated] by the mind, and that very dimly and scantily.

Gregory of Nazianzus

Marriage is the key of moderation, the harmony of desires, the seal of a deep friendship ... the unique drink from a fountain enclosed, inaccessible to those without. United in the flesh, one in spirit, they urge each other on by their mutual love.

Gregory of Nazianzus

Let us quake before the great Spirit, Who is my God, Who has made me know God, Who is God there above, and Who forms God here: almighty, imparting manifold gifts, Him Whom the holy choir hymns, Who brings life to those in heaven and on earth, and is enthroned on high, coming from the Father, the divine force, self-commandeered; He is not a Child (for there is one worthy Child of the One who is best), nor is He outside the unseen Godhead, but of identical honor.

Gregory of Nazianzus

How is it... that the Son and Holy Spirit are not co-unoriginate with the Father, if they are co-eternal with Him? Because they are from Him, though not after Him. 'Being unoriginate' necessarily implies 'being eternal,' but 'being eternal' does not entail 'being unoriginate,' so long as the Father is referred to as origin. So because They have a cause They are not unoriginate... a cause is not necessarily prior to its effects... Because time is not involved, They are to that extent unoriginate... for the sources of time are not subject to time.

Gregory of Nazianzus

Such is the grace and power of baptism; not an overwhelming of the world as of old, but a purification of the sins of each individual, and a complete cleansing from all the bruises and stains of sin. And since we are double-made, I mean of body and soul, and the one part is visible, the other invisible, so the cleansing also is twofold, by water and the Spirit; the one received visibly in the body, the other concurring with it invisibly and apart from the body; the one typical, the other real and cleansing the depths.

Gregory of Nazianzus

He prays, but he answers prayers. He weeps, but wipes away tears. He asks where Lazarus has been laid, for he is man; but he raises him to life, for he is God. He is sold, dirt cheap, for thirty pieces of silver, but he redeems the world, at great cost, with his own blood. ... He dies, but he brings to life, and by his own death destroys death. He is buried, but he rises again. He descends into hell, but rescues the souls imprisoned there.

Gregory of Nazianzus

If time came before me, time is not before the Word, whose Begetter is atemporal. When the beginningless Father was there, leaving nothing superior to His divinity, then also was there the Father's Son, having in the Father a timeless beginning, like the sun's great circle of overwhelming clear light.

Gregory of Nazianzus

I am an organ of the Lord, and sweetly... do I glorify the King, all atremble before Him.

Gregory of Nazianzus

For God loves to be entreated, He loves to be compelled.

Gregory of Nazianzus

May you be children of God, pure and unblameable, in the midst of a crooked and perverse generation (cf. Phil. 1:15): and may you never be entangled in the snares of the wicked that go round about, or bound with the chains of your sins. May the Word in you never be smothered with the cares of this life and so make you unfruitful: but may you walk in the King's Highway, turning aside neither to the right hand nor to the left, but led by the Spirit through the narrow gate.

Gregory of Nazianzus

We were made for good works (cf. Phil. 1:11) to the glory and praise of our Maker, and to imitate God as far as might be.

Gregory of Nazianzus

Let us treasure up in our soul some of those things which are permanent..., not of those which will forsake us and be destroyed, and which only tickle our senses for a little while.

Gregory of Nazianzus

Mine is to chew on the appropriate texts and make them delectable.

Gregory of Nazianzus

...a disposition is an unsatisfactory thing unless we give it practical effect - deeds show dispositions.

Gregory of Nazianzus

Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness.

Gregory of Nazianzus

No one has yet discovered or ever shall discover what God is in His nature and essence... we shall, in time to come, 'know as we are known' (I Cor 13:12). But for the present what reaches us is a scant emanation, as it were a small beam from a great light - which means that any one who 'knew' God or whose 'knowledge' of Him has been attested to in the Bible, has a manifestly more brilliant knowledge than others not equally illuminated. This superiority was reckoned knowledge in the full sense, not because it really was so, but by the contrast of relative strengths.

Gregory of Nazianzus

Human happiness is like the barely noticeable traces of a ship-it cuts through the water in front but disappears behind.

Gregory of Nazianzus

I offer this gift to my God, I dedicate this gift to Him. Only this remains to me as my treasure. I gave up everything else at the command of the Spirit. I gave all that I had to obtain the pearl of great price. Only in words do I master it, as a servant of the Word. I would never intentionally wish to disdain this wealth. I esteem it, I set value by it, I am comforted by it more than others are comforted by all the treasures of the world. It is the companion of all my life, a good counselor and converser; a guide on the way to Heaven and a fervent co-ascetic.

Gregory of Nazianzus

Let me be as the Prophet Jonah! I was responsible for the storm, but I would sacrifice myself for the salvation of the ship. Seize me and throw me... I was not happy when I ascended the throne, and gladly would I descend it.

Gregory of Nazianzus