Gregory of Nazianzus quotes

Gregory of Nazianzus was a prominent early Christian theologian and Archbishop of Constantinople. Renowned for his eloquent sermons and writings, he played a crucial role in shaping the doctrine of the Trinity. He is widely venerated as one of the Cappadocian Fathers and as a saint in both Eastern and Western Christianity. Here are 63 of his quotes:

We are not made for ourselves alone, we are made for the good of all our fellow creatures.

Gregory of Nazianzus

Let us become like Christ, since Christ became like us. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich.

Gregory of Nazianzus

All who have lived according to God still live unto God, though they have departed this life. For this reason, God is called the God of Abraham, Isaac and Jacob, since He is the God, not of the dead, but of the living.

Gregory of Nazianzus

These three things God requires of all the Baptized: right faith in the heart, truth on the tongue, temperance in the body.

Gregory of Nazianzus

He prays, but he answers prayers. He weeps, but wipes away tears. He asks where Lazarus has been laid, for he is man; but he raises him to life, for he is God. He is sold, dirt cheap, for thirty pieces of silver, but he redeems the world, at great cost, with his own blood. ... He dies, but he brings to life, and by his own death destroys death. He is buried, but he rises again. He descends into hell, but rescues the souls imprisoned there.

Gregory of Nazianzus

Let us not esteem worldly prosperity or adversity as things real or of any moment, but let us live elsewhere, and raise all our attention to Heaven; esteeming sin as the only true evil, and nothing truly good, but virtue which unites us to God.

Gregory of Nazianzus

He took our flesh and our flesh became God, since it is united with God and forms a single entity with him. For the higher perfection dominated, resulting in my becoming God as fully as he became man.

Gregory of Nazianzus

If anyone does not believe that Holy Mary is the Mother of God, he is severed from the Godhead. If anyone should assert that He passed through the Virgin as through a channel, and was not at once divinely and humanly formed in her (divinely, because without the intervention of a man; humanly, because in accordance with the laws of gestation), he is in like manner godless.

Gregory of Nazianzus

Remember God more often than you breathe.

Gregory of Nazianzus

Who gave you the ability to contemplate the beauty of the skies, the course of the sun, the round moon, the millions of stars, the harmony and rhythm that issue from the world as from a lyre, the return of the seasons, the alternation of the months, the demarcation of day and night, the fruits of the earth, the vastness of the air, the ceaseless motion of the waves, the sound of the wind?

Gregory of Nazianzus

To all earth's creatures God has given the broad earth, the springs, the rivers and the forests, giving the air to the birds, and the waters to those who live in water, giving abundantly to all the basic needs of life, not as a private possession, not restricted by law, not divided by boundaries, but as common to all, amply and in rich measure.

Gregory of Nazianzus

It is difficult to practice obedience; but it is even more difficult to practice leadership.

Gregory of Nazianzus

May you be children of God, pure and unblameable, in the midst of a crooked and perverse generation (cf. Phil. 1:15): and may you never be entangled in the snares of the wicked that go round about, or bound with the chains of your sins. May the Word in you never be smothered with the cares of this life and so make you unfruitful: but may you walk in the King's Highway, turning aside neither to the right hand nor to the left, but led by the Spirit through the narrow gate.

Gregory of Nazianzus

Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.

Gregory of Nazianzus

Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32).

Gregory of Nazianzus

The Godhead is, to speak concisely, undivided there is one mingling of Light, as it were of three suns joined to each other.

Gregory of Nazianzus

... I gave as an offering my all to Him Who had won me and saved me, my property, my fame, my health, my very words... In considering all these things, I preferred Christ. And the words of God were made sweet as honeycombs to me, and I cried after knowledge and lifted up my voice for wisdom. There was moreover the moderation of anger, the curbing of the tongue, the restraint of the eyes, the discipline of the belly, and the trampling under foot of the glory which clings to the earth.

Gregory of Nazianzus

Such is the grace and power of baptism; not an overwhelming of the world as of old, but a purification of the sins of each individual, and a complete cleansing from all the bruises and stains of sin. And since we are double-made, I mean of body and soul, and the one part is visible, the other invisible, so the cleansing also is twofold, by water and the Spirit; the one received visibly in the body, the other concurring with it invisibly and apart from the body; the one typical, the other real and cleansing the depths.

Gregory of Nazianzus

Marriage is the key of moderation, the harmony of desires, the seal of a deep friendship ... the unique drink from a fountain enclosed, inaccessible to those without. United in the flesh, one in spirit, they urge each other on by their mutual love.

Gregory of Nazianzus

I cannot think on the one without quickly being encircled by the splendor of the three; nor can I discern the three without being straightway carried back to the one.

Gregory of Nazianzus

There is One God and One Mediator between God and man, the man Jesus Christ (cf. I Tim. 2:5). For He still pleads even now as man for my salvation; for He continues to wear the Body which He assumed, until He make me a god by the power of His Incarnation; although He is no longer known after the flesh (cf. II Cor. 5:16) ? I mean, the passions of the flesh, the same, except sin, as ours.

Gregory of Nazianzus

That which He has not assumed He has not healed.

Gregory of Nazianzus