Charles Stross quotes - page 6
I'd call them dangerously loopy heretics who are well down the slippery slope to hell, Bob. A hell of their own creation, even if you don't believe in the literal sulfur-and-brimstone variety presided over by a big red guy with horns and cloven hooves. Which these people very likely do, but they think they're on the side of the angels, which makes them doubly bad.
Charles Stross
They're believers, Mr. Howard. Pentecostalist dispensationalists-they are saved, but they are surrounded by the unsaved, and they think their master is returning imminently, and anyone who isn't saved by the time of his arrival is doomed. So they intend to save everyone whether or not they want to be saved, one brain parasite at a time.
Charles Stross
Ray is clearly anguished, Persephone realizes; he believes this stuff with all his soul and all his guts. He believes in the viral metaphor of a bronze-age rabble-rouser from the Levant, as interpreted by his syncretist followers scattered throughout the Roman Empire. He believes in heaven and hell as real, literally existing destinations you can book an airline ticket to. He believes salvation is a deterministic, card-punching exercise in holding faith in the right god; believes that there's a coming End of Time in which his godhead will return to Earth, reading minds and separating the sheep from the goats. No need to ask why his God might prescribe eternal torture for the unbelievers, no need to engage with the problem of free will-Schiller's eschatology is either brutally truncated or sublimely simple, depending on viewpoint. One thing it isn't is nuanced.
Charles Stross
I generally try to avoid funerals: they make me angry. I know the purpose of a funeral is to provide comfort and a sense of closure for the bereaved; and I agree, in principle, that this is generally a good thing. But the default package usually comes with a priest, and when they start driveling on about how Uncle Fred (who died aged sixty-two of a hideous brain tumor) is safe in the ever-loving arms of Jesus, the effect it has on me is not to make me love my creator: it's to wish I could punch him in the face repeatedly.
Charles Stross
Cultists. They're like cockroaches. We humans are incredibly fine-tuned by evolution for the task of spotting coincidences and causal connections. It's a very useful talent that dates back to the bad old days on the savannah (when noticing that there were lion prints by the watering hole and then cousin Ugg went missing, and today there are more lion prints and nobody had gone missing yet, was the kind of thing that could save your skin). But once we developed advanced lion countermeasures like stone axes and language, it turned into our secret curse. Because, you see, when we spot coincidences we assume there's an intentional actor behind them-and that's how we create religions. Nature does weird stuff, so it must be governed by supernature. There's lightning in the clouds: Zeus must be throwing his thunderbolts again. Everyone's dying of plague except those weird folks with the strange god who wash every day: it must be evil sorcery. And so on.
Charles Stross
Criminology, the study of crime and its causes, has a fundamental weak spot: it studies that proportion of the criminal population who are stupid or unlucky enough to get caught. The perfect criminal, should he or she exist, would be the one who is never apprehended-indeed, the one whose crimes may be huge but unnoticed, or indeed miscategorized as not crimes at all because they are so powerful they sway the law in their favor, or so clever they discover an immoral opportunity for criminal enterprise before the legislators notice it. Such forms of criminality may be indistinguishable, at a distance, from lawful business; the criminal a paragon of upper-class virtue, a face-man for Forbes.
Charles Stross