Murray Rothbard quotes - page 2
Barnes dismissed his own past criticism of the World War II unconditional surrender policy as valid but superficial; for he had learned from General Albert C. Wedemeyer's book that the murder of Germans and Japanese was the overriding aim of World War II – virtually an Anglo-American scalping party.
Murray Rothbard
If ‘we are the government,' then anything a government does to an individual is not only just and untyrannical; it is also ‘voluntary' on the part of the individual concerned... if the government conscripts a man, or throws him into jail for dissident opinion, then he is ‘doing it to himself' and therefore nothing untoward has occurred. Under this reasoning, any Jews murdered by the Nazi government were not murdered, instead, they must have ‘committed suicide,' since they were the government (which was democratically chosen), and therefore anything the government did to them was voluntary on their part... the overwhelming bulk of the people hold this fallacy to a greater or less degree.
Murray Rothbard
The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support.
Murray Rothbard
A parent does not have the right to aggress against his children, but also that the parent should not have a legal obligation to feed, clothe, or educate his children, since such obligations would entail positive acts coerced upon the parent and depriving the parent of his rights. The parent therefore may not murder or mutilate his child, and the law properly outlaws a parent from doing so. But the parent should have the legal right not to feed the child, i. e., to allow it to die. The law, therefore, may not properly compel the parent to feed a child or to keep it alive. (Again, whether or not a parent has a moral rather than a legally enforceable obligation to keep his child alive is a completely separate question.) This rule allows us to solve such vexing questions as: should a parent have the right to allow a deformed baby to die (e. g., by not feeding it)? The answer is of course yes, following a fortiori from the larger right to allow any baby, whether deformed or not, to die.
Murray Rothbard