Nisargadatta Maharaj quotes - page 5
(...) When we are absorbed in other things, in the not-self, we forget the self. There is nothing unnatural about it. But, why forget the self through excess of attachment? Wisdom lies in never forgetting the self as the ever-present source of both the experiencer and his experience.
Nisargadatta Maharaj
(...) The problem is not yours – it is your mind's only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (...) Be conscious of yourself, watch your mind, give it your full attention. Don't look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention.
Nisargadatta Maharaj
To exist means to be something, a thing, a feeling, a thought, an idea. All existence is particular. Only being is universal, in the sense that every being is compatible with every other being. Existences clash, being – never. Existence means becoming, change, birth and death, and birth again, while in being there is silent peace.
Nisargadatta Maharaj
(...) there is no such thing as peace of mind. Mind means disturbance; restlessness itself is mind.(...) Examine closely and you will see that the mind is seething with thoughts. It may occasionally go blank, but it does it for a time and reverts to its usual restlessness. (...).
Nisargadatta Maharaj
When you see the world you see God. There is no seeing God, apart from the world. Beyond the world to see God is to be God. The light by which you see the world, which is God, is the tiny little spark: ‘I am,' apparently so small, yet the first and the last in every act of knowing and loving.
Nisargadatta Maharaj
There are the two – the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state. It is not perceivable, because it is what makes perception possible. It is beyond being and not being. It is neither the mirror nor the image in the mirror. It is what is – the timeless reality, unbelievably hard and solid.
Nisargadatta Maharaj
Gandhi is dead, yet his mind pervades the earth. The thought of a gnani pervades humanity and works ceaselessly for good. Being anonymous, coming from within, it is more powerful and compelling. That is how the world improves-the inner aiding and blessing the outer. When gnani dies, he is no more, in the same sense in which a river is no more when it merges in the sea; the name, the shape, are no more, but the water remains and becomes one with the ocean. When a gnani joins the universal mind, all his goodness and wisdom become the heritage of humanity and uplift every human being.
Nisargadatta Maharaj
God is not only true and good, he is also beautiful (satyam-shivam-sundaram). He creates beauty – for the joy of it. (...) God does not aim at beauty – whatever he does is beautiful. Would you say that a flower is trying to be beautiful? It is beautiful by its very nature. Similarly God is perfection itself, not an effort at perfection. (...) whatever is perceived blissfully is beautiful. Bliss is the essence of beauty.
Nisargadatta Maharaj
To remember what needs to be remembered is the secret of success. (...) What is supremely important is to be free from contradictions: the goal and the way must not be on different levels, life and light must not quarrel; behavior must not betray belief. Call it honesty, integrity, wholeness; you must not go back, undo, uproot, abandon the conquered ground. (...)
Nisargadatta Maharaj