Jonathan Haidt quotes - page 2
These subjects were reasoning. They were working quite hard at reasoning. But it was not reasoning in search of truth; it was reasoning in support of their emotional reactions. It was reasoning as described by the philosopher David Hume, who wrote in 1739 that "reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them."
Jonathan Haidt
If the gods evolve (culturally) to condemn selfish and divisive behaviors, they can then be used to promote cooperation and trust within the group. [...] Creating gods who can see everything, and who hate cheaters and oath breakers, turns out to be a good way to reduce cheating and oath breaking.
Jonathan Haidt
Five adaptative challenges stood out most clearly: caring for vulnerable children, forming partnerships with non-kin to reap the benefits of reciprocity, forming coalitions to compete with other coalitions, negotiating status hierarchies, and keeping oneself and one's kin free from parasites and pathogens, which spread quickly when people live in close proximity to each other.
Jonathan Haidt
The findings get more disturbing. Perkins found that IQ was by far the biggest predictor of how well people argued, but it predicted only the number of my-side arguments. Smart people make really good lawyer and press secretaries, but they are no better than others at finding reasons on the other side. Perkins concluded that "people invest their IQ in buttressing their own case rather than in exploring the entire issue more fully and evenhandedly.".
Jonathan Haidt
You can take the IAT yourself at ProjectImplicit. org. But be forewarned: it can be disturbing. You can actually feel yoursel moving more slowly when you are asked to associate good things with the faces of one race rather than another. You can watch as you implicit attitude contradicts implicit associations with many social groups, such as black people, immigrants, obese people, and the elderly.
Jonathan Haidt
Conservatives tend to see the world more in terms of good-versus-evil and, for some of them, the nightmare is a disarmed citizenry that can be preyed upon by criminals. They know that having a gun in the house would increase the risk of an accident for a member of their family, but they're willing to take that risk.
Jonathan Haidt