Emma Goldman quotes - page 6
In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.
The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.
Emma Goldman
America had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands.
Emma Goldman
The principle of brotherhood expounded by the agitator of Nazareth preserved the germ of life, of truth and justice, so long as it was the beacon light of the few. The moment the majority seized upon it, that great principle became a shibboleth and harbinger of blood and fire, spreading suffering and disaster. The attack on the omnipotence of Rome was like a sunrise amid the darkness of the night, only so long as it was made by the colossal figures of a Huss, a Calvin, or a Luther. Yet when the mass joined in the procession against the Catholic monster, it was no less cruel, no less bloodthirsty than its enemy. Woe to the heretics, to the minority, who would not bow to its dicta. After infinite zeal, endurance, and sacrifice, the human mind is at last free from the religious phantom; the minority has gone on in pursuit of new conquests, and the majority is lagging behind, handicapped by truth grown false with age.
Emma Goldman
The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do.
Emma Goldman
Since the war began, miles of paper and oceans of ink have been used to prove the barbarity, the cruelty, the oppression of Prussian militarism. Conservatives and radicals alike are giving their support to the Allies for no other reason than to help crush that militarism, in the presence of which, they say, there can be no peace or progress in Europe. But though America grows fat on the manufacture of munitions and war loans to the Allies to help crush Prussians the same cry is now being raised in America which, if carried into national action, would build up an American militarism far more terrible than German or Prussian militarism could ever be, and that because nowhere in the world has capitalism become so brazen in its greed and nowhere is the state so ready to kneel at the feet of capital.
Emma Goldman
Woodrow Wilson has now joined his worthy colleagues in the jingo movement, echoing their clamor for preparedness and their howl of "America for Americans." The difference between Wilson and Roosevelt is this: Roosevelt, a born bully, uses the club; Wilson, the historian, the college professor, wears the smooth polished university mask, but underneath it he, like Roosevelt, has but one aim, to serve the big interests, to add to those who are growing phenomenally rich by the manufacture of military supplies.
Emma Goldman
The Spanish Civil War shaped the political consciousness of a whole generation, which overwhelmingly saw it as representing heroic resistance to Fascism. Goldman and J. C. Powys did not belong to that generation – they belonged to the generation of its parents or, even, grandparents. And rather than resistance to Fascism, it was the social achievements of the Spanish Revolution that inspired them. In that they stand alone, among figures of the front rank, with Read and Orwell...
Emma Goldman
One evening I went to hear Emma Goldman, out of curiosity. She was an emotional speaker, but not nearly so dangerous looking as she had been pictured by the newspapers. Her talk was a bit bookish, and she looked like a hausfrau, and more maternal in appearance and manner than destructive. She carried her audience along with her like a mother hen followed by a brood of chicks. Sometimes, however, she rose to heights of flaming anger as she cited crimes of the police against workers or the use of federal or state troops to break strikes.
Emma Goldman
While Goldman took the anarchist message to middle-class audiences, Berkman retained his faith in the revolutionary potential of the working class...Berkman and Goldman personified anarchism to Americans who read accounts of their speeches in the press or followed the news of their trials. The police persecution that they faced, the fear that they aroused, the relief with which the nation greeted their deportation-all testify to the sense of power and fierce determination that the two conveyed. And yet, during the first and second decades of the twentieth century, when the anarchists' notoriety was at a peak, their influence among American radicals was actually on the wane. Socialism, not anarchism, had become the dominant radical ideology, and some understanding of the reasons for the rejection of anarchism is necessary for any interpretation of its significance.
Emma Goldman
In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living...Because of anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice.
Emma Goldman