Sita Ram Goel quotes - page 2
Looked at from the point of view of Islam, it was a dazzling period indeed. Islam acquired an empire over a large country full of unrivalled riches. Islam had the immense satisfaction of 1) sending millions of accursed kãfirs to hell in a continuous jihãd, 2) demolishing and desecrating thousands of idolatrous places of worship and pilgrimage, 3) killing thousands of Brahmins and Bhikshus and forcing the rest to eat beef, 4) collecting vast amounts of booty and distributing it among the mu'mins according to rules laid down by the Prophet, 5) capturing millions of men and women and children and selling them into slavery and concubinage in the far-flung Islamic world, 6) usurping power and privilege over a vast population which was reduced to serfdom, and 7) proving the superiority of Islamic scriptures by the power of the sword.
Sita Ram Goel
In the records referring to the rise of Vijayanagara, the Marathas, and the Sikhs, the religious motive is brought into a sharper focus. These records leave us in no doubt that the defence of Hindu Dharma was uppermost in the minds of Madhava Vidyaranya, Samartha Ramdas, and Guru Tegh Bahadur. The purpose for which the sword was unsheathed by Harihar and Bukka, Shivaji and the Sikhs, becomes quite clear in many poems written in praise of these heroes by a number of Hindu poets. The purpose, we are told, was to save the cow, the Brahmin, the šikhã, the sûtra, the honour of Hindu women, and the sanctity of Hindu places of worship.
Sita Ram Goel
The whole tenor of this tendentious scheme for "national integration" becomes fully explicit in the following fiat from the Ministry of Education: "Characterisation of the medieval period as a dark period or as a time of conflict between Hindus and Muslims is forbidden. Historians cannot identify Muslims as rulers and Hindus as subjects. The state cannot be described as a theocracy, without examining the actual influence of religion. No exaggeration of the role of religion in political conflicts is permitted... Nor should there be neglect and omission of trends and processes of assimilation and synthesis.”.
Sita Ram Goel
It had become their whole time occupation to keep Hindus on the defensive, while the Christian missionary reaped his harvest of converts. It never occurred to these knaves and fools that the Christian missionary whom they were aping and helping was viewed in the modern West as a maniac whom it was better to dump abroad with a bag of money.
Sita Ram Goel
This was the behaviour pattern of hoodlums who got extremely annoyed with the donkey which had carried them so far but which did not have the strength left to carry the load any farther. This was the behaviour pattern of gangsters who felt frustrated because the victims of their deep-laid designs had seen through their wiles and refused to be duped any longer. But, at the same time, these Mullahs were in the forefront of Muslim society. Leading politicians like the Ali Brothers had bowed before them in reverence. The behaviour pattern of the exponents and custodians of Islam, therefore, cannot but lead us to the inescapable conclusion that Islam itself has always been, and remains, a thinly veiled theorisation of gangsterism.
Sita Ram Goel
This was the Swadeshi Movement led by Sri Aurobindo. It was renascent India's first experiment in mass mobilization. Powerful mantras such as svadeshI and svarAjya, first invoked by Maharshi Dayananda, came to the fore and fired the people's imagination. The struggle against Western imperialism in all its forms including Christianity became linked with the earlier struggle against Islamic imperialism. Maharana Pratap, Shivaji, Guru Govind Singh and Banda Bairagi resumed their full stature as national heroes after having suffered an eclipse in the national memory.
Sita Ram Goel
A few years ago, a Muslim spokesman [Imam Abdullah Bukhari of Jama Masjid, Delhi] had demanded that 20 percent seats in the Parliament and the State Assemblies should be reserved for members of his community. He also recommended that the remaining 80 percent seats should be filled only by those persons whose selection before elections had been cleared by the same community!
Sita Ram Goel
The one name which Muslims hate and fear most is that of Chengiz Khan. He is a spectre which has haunted Muslim historians for centuries. He swept like a tornado over the then most powerful and extensive Islamic empire of Khwarazm. In a short span of five years (1219-1224 CE), he slaughtered millions of Muslims, forced many others including women and children into slavery, and razed to the ground quite a few of the most populous and prosperous cities of the Muslim world at that time.
Sita Ram Goel
Let us not be taken in by the howls of contrived grievances which the spokesmen of Islam in India have started hawking in increasingly hysterical voices. In the history of Islam this has always been a prelude to predatory action. Hajjaj had hawked some grievances against Raja Dahir on the eve of equipping an armed force more formidable than any that had ever been sent against Sindh. The Pirpur Report of the Muslim League was only a preparation for the demand for Pakistan.
Sita Ram Goel
For all practical purposes no other country has bid goodbye to Gandhiji to the same extent as the country where he was born and from which he drew all his inspiration. In the world outside he is honoured as a great Hindu and an outstanding exponent of Hinduism at its best, both in word and deed. His philosophy of life, based on Hinduism, is inviting serious attention from the intellectual elite in America, Europe and Japan. In his own country, however, he has been disfigured into the patron saint of a Secularism which decries Hinduism as "communalism” and goes out of its way to give protection to closed theologies of aggression, ideological as well as physical.
Sita Ram Goel
Islamic literary sources provide far more extensive evidence of temple destruction by the Muslim invaders of India in medieval times. They also cover a larger area, from Sinkiang and Transoxiana in the North to Tamil Nadu in the South, and from the Seistan province of present-day Iran in the West to Assam in the East. As we wade through this evidence, we can visualise how this vast area, which was for long the cradle of Hindu culture, came to be literally littered with the ruins of temples and monasteries belonging to all schools of Sanãtana Dharma-Bauddha, Jaina, Šaiva, Šãkta, VaishNava and the rest. Archaeological explorations and excavations in modern times have proved unmistakably that most of the mosques, mazãrs, ziãrats and dargãhs which were built in this area in medieval times, stood on the sites of and were made from the materials of deliberately demolished Hindu monuments.
Sita Ram Goel
Hindu society has grown and shaped itself in the vision of Vyasa and Valmiki, Manu and Yajnavalkya, Narada and Vasistha, and a hundred other exponents of Sanãtana Dharma in all its dimensions and dynamics. Hindu society has been inspired through the ages by such mighty šãtras as the Vedas, the Upanishads, the Gita, the Jainagama, the Tripitaka, the various Yogasastras, the Vani of Siddhas and Sants, and the devotional outpourings of Alvars and Nayanars. Hindu society has been defended, during its days of distress, by such high-souled heroes as Chandragupta, Skandagupta, Vikramaditya, Yasodharman, Bapa Rawal, Jayapala, Bhojadeva, Prithiviraj, Prataparudra, Vir Pandya, Harihara and Rana Sanga. Hindu society has fought a long-drawn-out struggle for freedom against Islamic invaders under the leadership of such veterans as Maharana Pratap, Shivaji, Maharaja Surajmal, Banda Bairagi, Lokmanya Tilak, Veer Savarkar, Mahatma Gandhi, and Sardar Patel.
Sita Ram Goel
The first need of the situation was a centre round which Hindus could rally, and from which Hindu resistance to the Islamic invasion could be directed. The effectiveness of such a centre was demonstrated first in Mewar under Maharana Pratap, secondly in the South under Vijayanagara, thirdly in Maharashtra under Shivaji, and lastly in the Punjab under Banda Bahadur. But these centres crystallised too late. A nationwide centre established earlier could have contained Islamic imperialism at the borders of Bharatavarsha, or defeated and driven it out from wherever it had secured a foothold. Chandragupta, Vikramaditya, and Skandagupta had headed such a centre, and saved the motherland by hurling back the barbarians as soon as they came.
Sita Ram Goel
The Christian missionary orchestra in India after independence has continued to rise from one crescendo to another with the applause of the Nehruvian establishment manned by a brood of self-alienated Hindus spawned by missionary-macaulayite education. The only rift in the lute has been K. M. Panikkar's Asia and Western Dominance published in 1953, the Report of the Christian Missionary Activities Committee Madhya Pradesh published in 1956, Om Prakash Tyagi's Bill on Freedom of Religion introduced in the Lok Sabha in 1978, Arun Shourie's Missionaries in India published in 1994 and the Maharashtra Freedom of Religion Bill introduced in the Maharashtra Legislative Assembly by Mangal Prabhat Lodha, M. L. A. on 20 December 1996.
Sita Ram Goel
Islamism immediately revived the lost cause of Urdu behind the smoke-screen of this Communist campaign against Hindi. It lauded loudly when progressive Urdu poets like Firaq Gorakhpuri lampooned Hindi in a language which was largely unprintable. Simultaneously, Islamism started parading Urdu as the great language of culture and refinement which will be lost to India for good if Urdu was allowed to go under. No Communist came forward to examine this "culture and refinement as a legacy of decadent Muslim courts and a frivolous Muslim aristocracy. No Communist questioned the heavy Persianisation and Arabicisation of Urdu which made it incomprehensible even to educated people, leave alone the man in Chandni Chowk. The recognition of Urdu as a second language has today become a sine qua non of Secularism.
Sita Ram Goel