Disregard Quotes - page 2
The first step is to measure whatever can easily be measured. This is OK as far as it goes. The second step is to disregard that which can't be easily measured or to give it an arbitrary quantitative value. This is artificial and misleading. The third step is to presume that what can't be measured easily really isn't important. This is blindness. The fourth step is to say that what can't be easily measured really doesn't exist. This is suicide.
Charles Handy
I can remember no case where differences arose between Conservatives, Labour and Liberals along party lines. Certainly not in the War Cabinet. Certainly not in the big things. ... When one came to work out solutions they were often socialist ones, because one had to have organisation, and planning, and disregard private interests. But there was no opposition from Conservative Ministers. They accepted the practical solution whatever it was.
Clement Attlee
I did encounter much opposition and sheer disregard, and this was against my expectation. I was surprised that people thought that this was not a legitimate avenue to explore. Many times I heard people say that it is too early to start considering such heretical ideas. Why? I wondered. I thought it was legitimate to consider anything.
Mordehai Milgrom
The frightful casualties appalled me. The so-called "good fighting generals" of the war appeared to me to be those who had a complete disregard for human life. There were of course exceptions and I suppose one was Plumer; I had only once seen him and I had never spoken to him.
Bernard Montgomery, 1st Viscount Montgomery of Alamein
I hope none who hear me will confound this expression of mine with advocacy of the right of a state to remain in the Union, and to disregard its constitutional obligations by the nullification of the law. Such is not my theory. Nullification and secession, so often confounded, are indeed antagonistic principles. Nullification is a remedy which it is sought to apply within the Union, and against the agent of states. It is only to be justified when the agent has violated his constitutional obligation, and a state, assuming to judge for itself, denies the right of the agent thus to act, and appeals to the other states of the Union for a decision; but when the states themselves, and when the people of the states, have so acted as to convince us that they will not regard our constitutional rights, then, and then for the first time, arises the doctrine of secession in its practical application.
Jefferson Davis
To turn your face from clear proofs of deceit,
To drink poison as if it were a soothing liquor,
To disregard gain and delight in being injured.
To believe that heaven can lie contained in hell;
To devote your life and soul to being disillusioned;
This is love; whoever has tasted it, knows.
Lope de Vega
Perspective and Impressionism were tentative attempts to deal with the world of appearance because of a fear to look inside. Cubism is structure and order. Now both epidermis and order are no longer possible.... The accidental aspects of Impressionist composition are to be understood as a reaction. And the reaction of Cézanne is to be seen as a response to Impressionism. One cannot simply disregard Impressionism. As a dialectic antithesis it was important. The Impressionists had the idea of dissolution; they wanted to represent light, not bodies and not shadows, but light for itself. Frequently I find this tedious, but there is an idea behind it: Atomization is a modern idea..
Anselm Kiefer
We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? ... Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.
Nikolai Berdyaev
Privilege is a regulation rendering a few men, and those only, by the accident of their birth, eligible to certain situations. It kills all liberal ambition in the rest of mankind, by opposing to it an apparently insurmountable bar. It diminishes it in the favored class itself, by showing them the principal qualification as indefeasibly theirs. Privilege entitles a favored few to engross to themselves gratifications which the system of the universe left at large to all her sons; it puts into the hands of those few the means of oppression against the rest of their species; it fill them witth vain-glory, and affords them every incitement to insolence and a lofty disregard to the feeling and interests of others.
William Godwin
From his high pedestal, Prof. Sharma could afford to disregard the 'very few authors whose work effectively addresses the feudalism thesis in a critical manner', and he 'appears to have been in no mood to take heed of criticism levelled at his work'. This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position (which is why this tactic was adopted by most secularists in the Ayodhya debate): it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental. According to Prof. Wink, the effect has been this : 'Under the impact of the feudalism thesis the historiography of the period is still in utter disarray.'
Koenraad Elst
One whose intentions and thoughts are cultivated will disregard wealth and nobility. One whose greatest concern is for the Way and righteousness will take lightly kings and dukes. It is simply that when one examines oneself on the inside, external goods carry little weight. A saying goes, "The gentleman makes things his servants. The petty man is servant to things."
Xun Zi
I disregard the proportions, the measures, the tempo of the ordinary world. I refuse to live in the ordinary world as ordinary women. To enter ordinary relationships. I want ecstasy. I am a neurotic -- in the sense that I live in my world. I will not adjust myself to the world. I am adjusted to myself.
Anaïs Nin
