Republican policies must aim at the most destructive trend in the family disintegration: the undermining of parental authority through parental abdication and government usurpation. Notwithstanding Democratic rhetoric to the contrary, it is not uncompassionate and anti-family to mandate parental consent for all decisions made by minors in and out of school, and to refuse government aid to those who reject the traditional values of responsibility and accountability. While no government program can make people be good, policies should reward people when they are, and not subsidize them when they are not. For example, every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals and fornicators. The cost of sin should fall on the sinner not the taxpayer. While such thinking may be attacked for lacking political realism in a changing world, it is imperative that government stand firm in support of traditional family values.
Bob McDonnellRelated topics
abdication accountability aim authority changing consent cost democratic disintegration example fall family good government imperative mandate married people realism refuse republican reward rhetoric school should sin stand support taxpayer thinking traditional trend usurpation while world minors underminingRelated quotes
"To imitate Socrates” meant, in other words, to staunchly refuse imitation; refuse imitation of the person "Socrates”-or any other person, however worthy. The model of life Socrates selected, painstakingly composed and laboriously cultivated for himself might have perfectly suited his kind of person, but it would not necessarily suit all those who made a point of living as Socrates did. A slavish imitation of the specific mode of life that Socrates constructed on his own, and to which he remained unhesitatingly, steadfastly loyal throughout, would amount to a betrayal of his legacy, to the rejection of his message-a message calling people first and foremost to listen to their own reason, and calling thereby for individual autonomy and responsibility. Such an imitation could suit a copier or a scanner, but it will never result in an original artistic creation, which (as Socrates suggested) human life should strive to become.
Zygmunt Bauman
ARTS is a somewhat conservative magazine but it is not uniformly, simply or blindly conservative, and the several conservative writers vary. And I am certainly not a conservative and neither is Miss Harrison. I decidedly disagree with the basic positions of Mr. Kramer, Miss Raynor and Mr. Tillim, though not with some of their evaluations, both of conservative and nonconservative artists. I think Ben Johnson's paintings, for example, are relatively uninteresting and powerless and that the work of some of the dop artists is full of true emotion. uninteresting and powerless and that the work of some of the dop artists is full of true emotion. The conservatism of Mr. Kramer and Mr. Mellow as successive editors lies only in the publication of more articles on conservative artists than on unconservative ones. Neither editors ever suggested to me that the magazine should have a uniform position or attempt to control my reviews, which are often contrary to Mr. Kramer's opinions.
Donald Judd
Well, it's been the monopolizing of great wealth, which tends to happen in basically unjust societies and undemocratic societies. We have plenty of would-be democrats, would-be liberals, and would-be progressives. But how do you organize? The Democratic Party is a machine to get votes for its people, none of who should probably be elected to the high offices of state. That's all. The Republican Party is fundamentally crooked and might well be outlawed one of these days. Le Pen, you know, in France, who is an out-and-out fascist, the French have managed in some clever way to contain him. I mean, he's always running for president; his votes never seem to show up. I don't know how they do it, but we've got to do that with the Republican base, the religious right. We don't want them running the country. Nobody does. Certainly not the founding fathers. And I think we have to ride herd on them and make sure they do not seize the state.
Gore Vidal
The administrators of the executive power may be either elective or not; and in the former case all or only some of them may be elective. They are elective in a proper democracy, that is to say, in a democracy which recognizes representation. If all the public officials are directly elected by the whole people, the democracy is a pure democracy; if only some, it is a mixed democracy. The public officials may also fill vacancies themselves; this is the case in a pure aristocracy. But if only some of the magistrates are thus replaced by the public officers, and if the others are again directly elected by the people, then the form of government is that of a democratic aristocracy. A permanent president (monarch) may also be elected to exercise the executive power during his lifetime. In all these cases, either all citizens of the commonwealth, or only some of them, are eligible to office. Eligibility may, therefore, be limited or unlimited.
Johann Gottlieb Fichte
After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of faith, and that also applies to the liturgy. It is not "manufactured" by the authorities. Even the pope can only be a humble servant of its lawful development and abiding integrity and identity. ... The authority of the pope is not unlimited; it is at the service of Sacred Tradition.... The greatness of the liturgy depends - we shall have to repeat this frequently - on its unspontaneity.
Pope Benedict XVI
