The spirit acquires an increase of knowledge and experience in each of his corporeal existences. He loses sight of part of these gains during his reincarnation in matter, which is too gross to allow of his remembering them in their entirety; but he remembers them as a spirit. It is thus that some somnambulists give evidence of possessing knowledge beyond their present degree of instruction, and even of their apparent intellectual capacity. The intellectual and scientific inferiority of a somnambulist in his waking state, therefore, proves nothing against his possession of the knowledge he may display in his lucid state. According to the circumstances of the moment and the aim proposed, he may draw this knowledge from the stores of his own experience, from his clairvoyant perception of things actually occurring, or from the counsels which he receives from other spirits; but, in proportion as his own spirit is more or less advanced, he will make his statements more or less correctly.
 
    
        Allan Kardec 
     
    
     
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        If it is suggested that I preached the idea of freedom for my country and this is against the law, I plead guilty to the charge. If that is the law here I say I have done that and I request you to convict me, but do not impute to me crimes I am not guilty of, deeds against which my whole nature revolts and which, having regard to my mental capacity, is something which could never have been perpetrated by me. If it is an offence to preach the ideal of freedom, I admit having done it. I have never disputed it. It is for this I have given up all the prospects of my life. It is for this that I came to Calcutta, to live for it and labour for it. It has been the one thought of my waking hours, the dream of my sleep. If that is my offence, there is no necessity of bringing witness to bring into the box to dispose different things in connection with that. Here am I and I admit it... If that is my fault you can chain me, imprison me, but you will never get out of me a denial of that charge. 
         
 
    Chittaranjan Das 
 
                 
            
        
     
    
    
    
    
                                        
                    
    
        Not only was he ignorant, but he had not even those conditions within himself which made knowledge possible. All that there was developed of him, at present, was a fund of energy, self-esteem, hope, courage, and daring, the love of action, life, and adventure; his life was in the outward and present, not in the inward and reflective; he was a true ten-year old boy, in its healthiest and most animal perfection. What she was, the small pearl with the golden hair, with her frail and high-strung organization, her sensitive nerves, her half-spiritual fibres, her ponderings, and marvels, and dreams, her power of love, and yearning for self-devotion, our readers may, perhaps, have seen. But if ever two children, or two grown people, thus organized, are thrown into intimate relations, it follows, from the very laws of their being, that one must hurt the other, simply by being itself; one must always hunger for what the other has not to give. 
         
 
    Harriet Beecher Stowe 
 
                 
            
        
     
    
    
    
    
                                        
                    
    
        You are not traditionally beautiful; and you know it. We women do. But what most people mean by beauty is really a kind of aesthetic acceptability, not so much character as a lack of it, a set of features and lineaments that hide their history, that suggest history itself does not exist. But the template by which we recognize the features and forms in the human body that cause the heart to halt, threatening to spill us over into the silence of death-that is drawn on another part of the soul entirely...But all sing, chant, hymn the history of the body, if only because we all know how people regard bodies that deviate from the lauded and totally abnormal norm named beauty. Most of us would rather not recognize such desires in ourselves and thus avoid all contemplation of what the possession of such features means about the lives, the bodies, the histories of others, preferring instead to go on merely accepting the acceptable. But that is not who I am. 
         
 
    Samuel R. Delany