Here's what Viktor Orban knows: that "liberalism” has produced a society and a culture that despises itself, and is committing suicide. It hates the traditional family. It hates Judeo-Christian religion and moral norms. It hates the history and traditions of the countries where it governs. It hates certain people because of the color of their skin, and loves others because of the color of their skin - in both cases, irrespective of the content of their character. It has no respect for free speech, freedom of religion, and other traditional liberties. It believes that it has the right and responsibility to spread its beliefs globally. It has conquered every institution in the West - most importantly, Big Business - and is using soft power to silence and marginalize the "deplorable” people who disagree. The news media lie by commission and omission in order to prop up the Narrative. This is not liberalism. This is illiberal leftism, which wears liberalism like a skin suit.
Rod DreherRelated topics
business certain character color content deplorable family free freedom history illiberal institution liberalism lie media narrative news omission order power prop religion respect right silence skin soft speech spread suit traditional using west others Judeo-Christian leftismRelated quotes
IN a free‐enterprise, private‐property system, a corporate executive is an employe of the owners of the business. He has direct responsibility to his employers. That responsibility is to conduct the business in accordance with their desires, which generally will be to make as much money as possible while conforming to the basic rules of the society, both those embodied in law and those embodied in ethical custom. Of course, in some cases his employers may have a different objective. A group of persons might establish a corporation for an eleemosynary purpose-for example, a hospital or school. The manager of such a corporation will not have money profit as his objective but the rendering of certain services. In either case, the key point is that, in his capacity as a corporate executive, the manager is the agent of the individuals who own the corporation or establish the eleemosynary institution, and his primary responsibility is to them.
Milton Friedman
Then, in no nation more than the English is there a diversified individuality. We are a people of individuals, and a people of character...The preservation of the individuality of the Englishman is essential to the preservation of the type of the race, and if our differences are smoothed out and we lose that gift, we shall lose at the same time our power. Uniformity of type is a bad thing. I regret very much myself the uniformity of speech. Time was, two centuries ago, when you could have told by his speech from what part of England every member of Parliament came. He spoke the speech of his fathers, and I regret that the dialects have gone, and I regret that by a process which for want of a better name we have agreed among ourselves to call education, we are drifting away from the language of the people and losing some of the best English words and phrases which have lasted in the country through centuries, to make us all talk one uniform and inexpressive language.
Stanley Baldwin
In primitive society the rules of ceremonial purity observed by divine kings, chiefs, and priests agree in many respects with the rules observed by homicides, mourners, women in childbed, girls at puberty, hunters and fishermen, and so on. To us these various classes of persons appear to differ totally in character and condition; some of them we should call holy, others we might pronounce unclean and polluted. But the savage makes no such moral distinction between them; the conceptions of holiness and pollution are not yet differentiated in his mind. To him the common feature of all these persons is that they are dangerous and in danger, and the danger in which they stand and to which they expose others is what we should call spiritual or ghostly, and therefore imaginary. The danger, however, is not less real because it is imaginary; imagination acts upon man as really does gravitation, and may kill him as certainly as a dose of prussic acid.
James Frazer
On May 19, 2009, I was taken to the White House to meet President Obama. We'd met once before when he'd visited the Pentagon during his first week in office, but as DJS I'd been in a collection of other civilian and military leaders, so it was unlikely he remembered the man who would soon command his military effort in Afghanistan. I'd been in the Oval Office before with President George W. Bush, but the atmosphere in the West Wing in the final and opening months of administrations differed perceptibly. Although it was four months into Obama's term, there was still a feeling of newness to the people, who moved with an air of excited purpose through the hallways. When the president was available, the door opened and Obama walked to the entrance to greet me into the room. The meeting was short, but cordial. The president offered no specific guidance but locked his eyes with mine and thanked me for accepting the responsibility.
Stanley A. McChrystal
... Marx and Bakunin were engaged in a conflict in which it is hard to distinguish political from personal animosities. Marx did his best to persuade everybody that Bakunin was only using the International for his private ends, and in March 1870 he circulated a confidential letter to this effect. He also saw the hand of Bakunin (whom he never met after 1864) on every occasion when his own policies were opposed in the International. Bakunin, for his part, not only combated Marx's political programme but, as he often wrote, regarded Marx as a disloyal, revengeful man, obsessed with power and determined to impose his own despotic authority on the whole revolutionary movement. Marx, he said, had all the merits and defects of the Jewish character; he was highly intelligent and deeply read, but an inveterate doctrinaire and fantastically vain, an intriguer and morbidly envious of all who, like Lassalle, had cut a more important figure than himself in public life. (pp. 247-8)
Leszek Kołakowski